The
23rd
Psalm was
written by David, Son of Jesse, who spent much of his early life
tending his father's sheep. When David wrote this Psalm, he was
writing from the perspective of a sheep and the flock's relationship
with the shepherd. The idea of the sheep and the shepherd is
actually taught in the Word of God to describe the relationship
between believers and our Heavenly Father: Heavenly because he's from
above and not beneath; Heavenly because he's from the higher realm
of spiritual elevation; Heavenly because he's spirit. This is Part 3
of 3.
“Yea tho
I walk through the Valley of the Shadow of death, I will fear no
evil: for thou art with me.” (v 4)
There
are going to be valleys in our lives - many for some and few for
others. Some will be deep and for others not so deep. Nevertheless
we must know in times of difficulty and danger that God is with us in
every situation of life. When he spoke to the 7 churches (Revelation
21:7) in every stage they went through, he said “He that
overcometh shall inherit all things”. N ot only is he with us
but he is in us: “for he dwelleth with you, and shall be in
you.” (John 14:17)
“Thy rod
and thy staff they comfort me” (v 4)
When
the shepherd is out in the field with his flock, he carries very
little with him. In the Middle East, they carried only a rod and
staff. The rod is a short club. The shepherd learns from childhood
how to throw it with amazing speed and accuracy. It becomes his main
weapon of defense for himself and the sheep. He uses it to drive off
predators like wolves, coyotes, cougars, or stray dogs - even to beat
off snakes. The rod also symbolizes God's strength, power, and
authority. If a sheep wanders too far or gets too close to danger,
the rod is thrown to send it back to the flock.
The
staff on the other hand is a long slender stick with a hook on one
end and is used to draw the sheep close to the Shepherd, guiding it
in the right way or through a gate. He does not beat the sheep; he
just nudges it along. The staff may be used to get the sheep out of
trouble to pull it from the water or free it from thorns. Some of us
are very familiar with the staff.
“Thou
preparest a table before me in the presence of mine enemies.”
(v 5)
In
the spring, after the snow melts, the shepherd will take the sheep to
the mountain to finer pastures. But before he does, he will first go
into the rough, wild country to check it out. He will take a supply
of salt and minerals to distribute over the range. He will decide
where the camps will be located and make sure there is enough
vegetation. He'll check for poisonous weeds and snakes.
Hasn't
the Good Shep0herd already gone before us making the crooked way
straight – Heb. 4:15? He has known our sorrows and endured our
struggles in order to help us through it.
Thou
anointest my head with oil; my cup runneth over.” (v 5)
Sheep
have problems with insects such as mosquitoes, gnats, nasal flies,
warble flies, deer flies, and black flies. These flies buzz around
the sheep's head trying to deposit eggs on the damp nose of the
sheep. And if they succeed, the eggs will hatch to form small
worm-like larvae that will crawl up the sheep's nose, causing a great
deal of aggravation and driving them to distraction. They will have
fits of vertigo known as blind staggers.
What
irritates you? Is it a co-worker; someone on your team; a job that
annoys you? Whatever it is, the oil will deliver you.
With
the sheep, the Shepherd applies an antidote of linseed oil to the
head and nose the 1st
sign of irritation. Once it is applied, there is an immediate change
in behavior. Gone is the aggravation; gone is the frenzy, the
irritability and restlessness. The sheep starts to feed quietly
again and soon lies down to rest and peaceful contentment. The oil
which is a mixture of olive oil, sulfur, and spices is also used to
cure “scab”, which is a highly contagious disease among sheep.
When
the Good Shepherd anoints our head with oil, we too are comforted
because the oil which is the anointing protects us from small yet
daily aggravations that may try to diminish our lives. Oil is the
source of light – it is the life of God. The Holy Ghost is the
WorkMaster and all the light and life which is from God and is
transposed to the whole church of Christ. It has the power and
capacity to make one glad. (Psalm 45:7) Surely our cup runneth
over. Cup signifies abundance.
“Surely
goodness and mercy shall follow thee all the days of my life; And I
will dwell in the house of the Lord forever.” (v 6)
A sheep with a Good Shepherd knows he's in a privileged position.
Are we not in a privileged position - knowing with God's
faithfulness, love, and kindness being bestowed upon us that we can't
do anything but prosper? We trust in the living God, and we know the
Psalms, but because we know the Shepherd, we will always prosper!
~ Evangelist Mary Perry
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